Wordless Wednesday - Saturn Devours His Children
Roman Games in July

Apollo © Clipart.com
Ludi Apollinares
Roman Games - Ludi
The Circus Maximus
Asclepius and Apollo
What the Gabriel Revelation Text May Mean
The text, written in ink that has disintegrated in areas, appears to include information that could alter the relationship between Christianity and Judaism. Scott Richert, About.com's Guide to Catholicism, looks at the hype about this large limestone slab in Shaking the Foundations of Christianity. Here is a passage from Scott's blog that captures the essence of what has made people chatter and blog about this messianic "Dead Sea Scroll on stone":
The implication, of course, is that, if the story of Jesus is "nothing new under the sun," then Christ cannot have been what He and His followers have claimed Him to be--the incarnate Son of God. And that's where the laughable part comes in, because at the heart of the Christian claim of Christ's divinity is precisely the point that Christ's coming was foretold.People are looking at the text as a challenge to Christianity or as supporting evidence. This all assumes the document's authenticity is verified. Scott has much more to say about the tablet, so if it interests you, be sure to read his blog. If you'd like to discuss this tablet, please post on the Ancient/Classical History Forum thread on the topic.
Pompeii's State of Emergency
It used to be fair to say that because of the A.D. 79 eruption of Mt. Vesuvius, which coated everything in its wake in a deadly blanket of volcanic material, especially ash (not lava: see comments), Pompeii had frozen a slice of Roman life in time. But for a while now, there have been warnings about Pompeii, a UNESCO World Heritage site. Now that Pompey's remains are in the air and subject to a constant trampling by visitors, the archaeological site has been undergoing rapid decay. On Friday, July 2, 2008, Italy's cabinet issued a state of emergency for Pompeii to last a year. Source: Italy Declares State Of Emergency At Pompeii RuinsWatch and listen to a report on BBC News.
Be sure to read Mary Beard's take: Is Pompeii in a state of emergency -- again?
Also see:
- What You Need to Know About Mt. Vesuvius
- Review of Pompeii, by Robert Harris a retelling of the volcanic eruption of Mt. Vesuvius from the perspective of an ancient aqueduct engineer.
- Photographs of Baths at Pompeii
- Little House in Pompeii, by Judith Geary
Wordy Thursday Word of the Day
Chimerical [ki-mer-i-kuhl] a mythological hybrid monster, especially one having the head of a lion, the body of a goat, and the tail of a dragon. Now, very unrealistic, fantastic.Example: To get elected, politicians make chimerical promises to fix the [fill in the blank].
Also see
When Did Caesar Land in Britain?

Julius Caesar © Clipart.com
Read: Sky and Telescope: New Date for Caesar's British Invasion.
- The Winners and Losers of Caesar's Gallic Wars
- Caesar - Life of a Colossus
- Caesar's Gallic Wars Book IV
In English, includes the landing in Britain.
Wordless Wednesday - Death of Lucretia
Which Month Was Quintilis?
If not, see Which Month Was the Roman Quintilis?
New Ancient/Classical History Books to Read

Greek Tragedy © Wiley-Blackwell
The first is Always I Am Caesar, by Jeffrey Tatum. A barista at a local art college coffee shop saw me reading this book (for the second time), plowing through it and totally absorbed. She asked what it was about and then asked to borrow it. Read more...
This Day in History Death of Julian the Apostate

Julian the Apostate Coin. Public Domain Courtesy of Wikipedia
Here is what the historian Gibbon writes about Julian's death:
At the same time he reproved the immoderate grief of the spectators; and conjured them not to disgrace, by unmanly tears, the fate of a prince who in a few moments would be united with heaven and with the stars. The spectators were silent; and Julian entered into a metaphysical argument with the philosophers Priscus and Maximus on the nature of the soul. The efforts which he made, of mind as well as body, most probably hastened his death. His wound began to bleed with fresh violence: his respiration was embarrassed by the swelling of the veins: he called for a draught of cold water, and, as soon as he had drunk it, expired without pain, about the hour of midnight. Such was the end of that extraordinary man, in the thirty-second year of his age, after a reign of one year and about eight months from the death of Constantius. In his last moments he displayed, perhaps with some ostentation, the love of virtue and of fame, which had been the ruling passions of his life.



